The multicultural Effect Essay Example | Topics and Well Written Essays - 1500 words

The multicultural Effect - Essay Example(Silko 1996, 43)These words f Leslie Marmon Silko describe aptly what this ReVision issue is close storytelling. Indigenous conversations. Recovering indigenous conversations. Remembering stories. Putting them back together. Cherishing the fragments we find. Exchanging stories. Finding ways to bring the immediate apprehension and presence f the stories told in front f a group f people onto report card and between journal covers. Sharing stories between groups f people, Sami siidat, German Sippen--communities (some f these groupings are now called cultures, or societies, or nations, or tribes).The primary focus f the components is non agreement or disagreement with Eurocentered views on communicatory knowing. Instead the articles, taken together, walk their own path, affirming an ancient way f being inclose to knowing. That is all. This issue is an invitation to remember that practice and to participate in it--today--with all that that mi ght mean in our coetaneous situation.Within the Eurocentered context, the concern would be with the defense, explication, placement, or support f narrative knowing within the edifice that Eurocentered thinking tries to maintain, even as it crumbles and disintegrates at the external and internal margins. Much f what has been written nearly narrative knowing presents such amendments, usually framed as throw aways. Progress f thinking. A contribution on the evolutionary trajectory. This is the stage set by Eurocentered thinking for the justification and defense f narrative knowing. That stage matters not in an indigenous or a remembered indigenous context. The stakes are a good deal higher. There are many more criteria. They are in the landscape. In the ancestry. In history. In what is normally called myth. In gossip. In the narrative plot provided by the stars. In the remembrance f the pain f what people have done to each other and are doing to each other. Individuals all. In the rejoicing intimately the beautiful things people have done. Because these kinds f criteria elude Eurocentered thinking to a large extent, they cannot--and should not--be justified in that context. Pressures for such justification arise from the need to the maintain the social construction f whiteness. Though it may seem extraordinary to the Eurocentered forefront, in the indigenous context, one fact stands out as a childlike truth that native people live by Whether we know the stories or not, the stories know about us (Silko 1996, 150). We may not remember our ancestry or honor it, but the ancestors remember us. There is believe in this. Storytelling is allowing completeness in a nutshell hologrammatically. here(predicate) we dont find philosophy apart from the cycles f the seasons--yet we find science. Here we dont find agriculture separate from the local narratives--yet we find astronomy and agroastronomy. Here we dont find navigation apart from star and weather lore--yet we find nautical science. In the narrative universe f these worlds, story is not an individualistic or existential project. It is the survival f the self woven inside, outside, and in between done precise presence. There is no possibility f standing apart or objectifying or dissociating. What an advance to remember such practices. The current issue started out with a different design in mind I was in the process f inviting several authors and informing them to assume the importance and validity f narrative knowi